Virtue ethics is one the three major theories of normative ethics. The two pioneers behind virtues ethics are Aristotle and Plato. Plato argued that being virtuous entails having a clear view of the form of the virtue.
The virtue of temperance, on the other hand, takes our wildly free senses and pulls them back into control, harnessing them with the reigns of reason. When faced with the temptation to excessive physical pleasure, temperance allows us to keep from excess.
Aristotle places great emphasis on the moral virtue of temperance in relation to the nature of states of character. In his examination to achieve true temperance Aristotle asserts, “The general account being of this nature, the account of particular cases is yet more lacking in exactness; for they don not follow under any art or precept, but the agents themselves must in each case consider.
The virtue of temperance 30 November, 1999. The Catechism of the Catholic Church treats temperance in the context of the dignity of the human person, the human vocation and human virtues as the power for right living. It is not depriving a person of anything, but is totally a positive acquisition.
Temperance: Virtue of Spiritual Beauty. Indeed, temperance is a most necessary virtue for Catholics today. The good example of temperate behavior in our words and actions will attract others to the beauty of the truths we believe. For St. Thomas Aquinas, temperance itself brings about a spiritual beauty in a person which he calls it “honesty.
Temperance is a much misunderstood virtue today and its modern meaning is a far cry from what it originally meant. It is unfortunate that most people associate temperance with such things as the prohibition of alcoholic beverages during one period of American history.
SJLT 2 (2015) Karl Inge Tangen: The Need for Temperance: On Organizational Leadership and Temperance 3 This interpretation of temperance as a type of supportive virtue is also present in Thomas Aquinas’ medieval synthesis of Christian and Greek thinking.2 Thomas rejects the idea that temperance is the reali zation of the good (Aquinas, 1981 ).3 A ccording to the Th o-.
Virtue Of Temperance, The During the General Audience on 22 November 1978, Pope John Paul II delivered the following address to those present in the Nervi Hall.